What was the Typhonian Beast?

Also called the Set Animal, it is something of a historical mystery from Ancient Egypt.

The Egyptian gods had animal heads and animal forms, and were associated with animals, nearly all of which were commonplace: the ibis, the ram, eagle, etc. However, the Egyptian god Set is unique in that he is associated with a creature that is purely mythic or a creation of the imagination, the Typhonian Beast. It looks like something midway between a donkey, anteater, and a greyhound, with square long ears and a forked tail.

What was the Typhonian Beast, anyway? There are many theories. One theory is that, since it has no obviously fantastical attributes, and is seen elsewhere in Egyptian art in other contexts beyond religion or myth, it is a kind of ordinary animal that went extinct in ancient times. This isn’t too farfetched. Europe had a species of lion that went extinct in the Bronze Age (hence, stories in Greece about heroes like Hercules fighting lions). Another theory is that it is a kind of unusual breed of domesticated dog, something similar to a greyhound or saluki. The unusual tail and ears could be because of ear-clipping and body modification, which were commonly practiced.

it’s worth noting that for most of Egyptian history, Set wasn’t particularly evil. He was just another one of the gods. Many Pharaohs, like Seti, took their names in honor of him. Set was demonized when the Osiris cult of life and resurrection became prestigious, and through syncretism, Set acquired more attributes of Sutekh, the god of the barbarian invaders during the middle kingdom, giving him an association with lawlessness, random violence, and chaos. 

Sutekh/Setekh is the latinised transcription of the Middle Egyptian s(w)tẖ. This was rendered by the ancient Greeks as Σήθ, which in turn is latinised as Seth. In the US, Seth is often referred to as Set to set him apart from Seth, the third son of Adam and Eve. 

Sutekh, then, was not a “god of barbarian invaders” who donated attributes to the Egyptian Seth - Sutekh is Seth. Seth was connected to foreigners from very early in Egyptian history, but for most of that history, he was considered more like a Minister of Foreign Affairs rather than the divine power behind an invading force. We know the Hyksos adopted him as their chief god, but after the Hyksos were driven out, the Egyptians considered Seth, although an outsider still an Egyptian god, to have done his duty of keeping the foreigners in check and eventually making sure they were cast out. It wasn’t until late in Egyptian history, when the invaders weren’t driven out, that he started to lose his positive qualities and became actually villified in the Egyptian tradition itself.

While Seth indeed wasn’t the god of evil, he also wasn’t “just another one of the gods”, and neither was he a particularly nice guy. His entire existence is precisely to be the antithesis to the other gods. That doesn’t mean he was completely reviled because of this, because the Egyptian religion doesn’t work that way. Seth is both a villain and a protector, a force of chaos and sometimes of evilness as well as a necessary counterweight for order, and you can’t really disconnect those concepts from each other without missing the point of Seth.

There is an outdated theory that states that Seth was worshipped by the Upper Egyptian tribe prior to the unification of Egypt, and that he was delegated to a “criminal” role in the mythology after the Lower Egyptian tribe, who worshipped Horus, came out on top in the political struggle. Although Seth’s main cult was down south - mostly located in Nubet (Kom Ombo) -, the idea that he went from perfectly regular god to criminal of the pantheon because of a war is to simplify religious concepts in a way they cannot be simplified. While there might be some basis to this theory, we have to study this from a religious point of view instead of a political one, because the political one is always going to fall short.

As for his appearance, Seth was identified with a lot more animals than just the Seth-animal. He could be portrayed as a bull, a crocodile, or an ass, among others. So he’s not only associated with a fantastical creature - like a number of other gods in the pantheon, Seth had multiple animals to which he was connected. As I mentioned in an earlier post, the theory that the Seth-animal is an unknown, now-extinct species that used to live in Egypt is technically possible but improbable in light of the available evidence. The same goes for the “it’s a breed of dog that had its body modificated”. The prevailing opinion is that the Seth-animal is a fantastical creature made up of the parts of various other animals, some of which might never have existed themselves.

As a minor aside, it was not called the “Typhonian beast” by the Egyptians themselves. The Greeks equated Seth with Typhon, and thus the phrase “Typhonian beast” became eponymous with the Seth-animal. I also wouldn’t call it a historical mystery. No, we’re not absolutely 100% certain of its origin, but that’s not actually so very different from the rest of ancient Egypt - or ancient history as a whole -, anyway. 

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So *that's* why Seth is called Set! My lack of basic biblical knowledge kicking my arse again.

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Ajdhsjaoshshs I know so many people who love Wepwawet and I've never worked with him

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@writingstellar if you ever want to talk about him, let me know :)

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#TaMeraNotAncientegypt #HERUnotHorus #EndEugenicism

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Hey, I'm the anon who asked the Set animal question a while ago and my Egyptology professor suggested during lecture today that Set is just the animal form of the w3s scepter. I know we can't ever know what the Set animal is but I think it's a cool interpretation

tbh I’d always interpreted the wAs-sceptre as the Seth animal anyway, but after discussing it with the Egyptology Discord I have to admit now I’m not sure anymore.

The Seth animal is usually depicted with square ears, and this particular wAs-sceptre has the square ears:

Ok, I am going to ask something truly controversial: What, in your opinion, is/was the Setekh animal?

a fwiend uwu

Okay, in all seriousness: although it’s possible (but doubtful) that the animal started out as a representation of an existing creature, a zoological identification of the animal is (at least at the moment) impossible. The theories about how it’s an aardvark, or an okapi, or a giraffe are not definitive even if some of them make a good case. There are a few reasons why we don’t/can’t know for certain, the main one being that it literally doesn’t look like anything we know. If we can identify 70 species of birds by their hieroglyphic signs, you’d think we’d have been able to find out which animal the Seth-animal was by now if it had been a single, known animal that lived in Egypt*.

One of the difficulties in determining a possible single species for the animal is the fact that its depiction changed over time. E.g. in earlier depictions the tail was more often tufted rather than forked, and there’s a lot of debate about that tail to begin with (some have suggested it’s not even a tail, but an arrow sticking out of its hindquarters - I fully disagree with that, not in the least because we do have images of the Seth animal with a knife in his back and that is wildly different from the regular Seth animal). The square ears are also not something seen in any wild animal. His body seems pretty clear-cut; that looks distinctly canine, but no canine creatures with quite that curved a snout or such square ears are known. 

But even the parts of his body that seemingly remained the same throughout time actually varied a lot across depictions. Sometimes his snout is more curved, other times it’s almost straight. His body and legs vary in their depiction from lean to thick, and his ears are absolutely all over the place; tapered, curved, or parallel, sometimes even shown with indentations at the top. 

*It may be an unknown extinct animal, that is a possibility, but commonly accepted to be one without a great deal of probability.

New theories regarding (the) Seth (animal)

  • Seth doesn’t exist as a separate being; he is Anubis’ fursona
  • Seth is Ridley Scott’s Alien / Alien is Seth
  • Seth is Eeyore
  • Tumblr’s Egyptology department, from now until eternity: Remember when y’all thought evil was about to be set loose on earth but it turned out to be a load of crock?

    What was gender in ancient Egypt? I mean, we usually think of ancient Egypt as having modern western gender ideas, has anything changed?

    Ancient Egyptian gender ideas weren’t the same as modern Western gender ideas because ancient Egypt wasn’t a modern Western country. We can draw certain parallels or explore ancient Egyptian ideas by using modern gender theory, but we can’t just tack on Western ideas and call it a day. The concept of gender is almost never the same between different cultures, and also hardly if ever remains the same throughout history even within the same culture. So it’s not that easy to answer this question with a single phrase or paragraph that pertains to the whole of “ancient Egypt”, a civilisation that spanned millennia. (The other reason I can’t give an easy answer is that gender and gender perception is a notoriously difficult subject and not my area of specialty.)

    Dr. Deborah Sweeney authored a great paper on sex and gender, which can be found here. I highly recommend reading it to get the full nuance. A summary really doesn’t do it justice, and I’m not putting this in my own words when there’s a paper on the subject already (not in the least because rephrasing a single source that says the exact same thing is plagiarism).

    I can give you some highlights from the paper, though:

  • The Egyptians considered the world a place of dualities. The two halves of any given concept weren’t divided eternally however; instead, they reconciled them. The best example is the king incorporating both aspects of Horus and Seth into his rule, even if Seth was chaotic and too raucous to be of any use on his own. This seems to apply to their views of gender as well.
  • In Egyptian art, representation of gender is very strict, e.g. men are portrayed with darker skin than women and women only take half a step forward or even stand with both feet together, and the art almost never deviates from these conventions. In real life, this division didn’t always seem to be as strict. Take for example New Kingdom female entrepeneurs; women who either made a name for themselves or took over their husband’s trade after his incapacitation or death. 
  • (I barely know anything about Seth I’m sorry🙏) was Seth hot? like was he depicted in an attractive way to the Egyptians in their art? asking because Seth is a hot name so it’d make sense if he was hot too

    lmaooo I'm sorry anon but this is such a funny ask for a number of reasons.

    So first, if you want to headcanon Seth as hot because you like the name Seth I certainly can't stop you, but academic honesty bids me I tell you he wasn't actually called Seth; at least not by native ancient Egyptians for most of Dynastic history. "Seth" is the Latinisation of sɛθ, which is the ancient Greek version of the Classical Egyptian swtẖ or stẖ (rendered as Sutekh/Sutech or Setekh/Setech/Setesh). That script is what we call transliteration script, his name in original hieroglyphs can look like any one of these three:

    I have seen the assertion that Seth has red hair floating around fairly often - how accurate is it? Or would the general rule of the Egyptian gods having flesh of gold, bones of silver and hair of lapis lazuli (which is something I've seen floated around as well, but in reasonably more credible sources than the "red hair" assertion) apply to Seth as well?

    Well, it’s accurate in the same way any given Egyptian depiction of the gods is accurate: that is to say, these descriptions are steeped in symbolism and don’t necessarily reflect the single real appearance of the gods but rather one or more of the forms they could take, especially those for mortal eyes. The Egyptians believed that they could not know the true visage of the gods until after death, and so any depiction of the gods made in the mortal realm should be considered in that light. These depictions and descriptions were a physical representation of the unknowable metaphysical.

    The “flesh of gold, bones of silver, hair/brow of lapis” for the gods in general is as symbolic as Seth being called “red one” because of his connection to deshret, the red land, i.e. the desert. Similar to how Osiris can be said to have flesh of gold because he is a god, but portrayed with green/black skin to symbolise his aspect of rebirth, Seth can be described as red, as well as depicted with the more usual dark hair, like in this stela of Taqenna, where he is shown skewering Apophis: